Tag Archive for 'film'

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Giving Thanks for Shyamalan’s Lady in the Water

In this post, I will strive to convince you that M. Night Shyamalan’s Lady in the Water, a film that got nominated for a Razzie, is in fact a masterpiece worthy of esteem.  As you may know, Razzies are awards that acknowledge (or shame) the worst film achievements of the year.

Some of the winners of this coveted prize include cinematic gems like Battlefield Earth, Freddy Got Fingered, and Gigli.  But, let’s be fair here; Lady in the Water didn’t win the award.  It merely got nominated.  Still, I have my work cut out for me.  That’s all right. I enjoy a challenge.

Stars – Maxfield Parrish, 1926

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Since this movie has gotten such a negative reception, I’m going to discuss it in more depth than usual.  I understand this might not be of interest to everyone, so feel free to jump around, either on the page or, you know, literally jump around while reading this. If nothing else you’ll get a good workout.

Alternatively, you could just go and watch the new Kanye West video and then pretend afterwards that you actually read my thoughts.  Still, maybe you’ll find something of interest if you’re patient enough.  In case what I have to say matters  to you though, please do what you can to read all the way through before reacting.  I mean well, but sometimes things get lost in translation. Pray with me that something positive comes through.  With that said, onward we go!

I’ll admit it: Lady in the Water is no Citizen Kane.  Citizen Kane is, after all, lavishly praised by cineastes across the globe.  Even as you’re reading this, there’s quite likely a spectacled professor in northern Latvia who is explaining to his sleepy students that the film is one of the finest ever made.  I’m fairly certain that no film intellectual is speaking of Lady in the Water in similar terms.

I say fairly certain because the fine film critics in the Polynesian island of Tuvalu failed to complete my survey on the matter.  Come to think of it, no one returned my survey. Next time, I’m going to put a little more thought in the stationary I use for such things. I’ve learned the hard way that not everyone shares my passion for embroidered dragons. Alas.

Seriously though, critical acclaim or the lack there of shouldn’t be the sole determining factor of a film’s merit.  Sometimes the critics get it wrong.  I wish I could claim that the story I’m about to tell you is another element of my imagination, but this one’s true:

When I was in college, a philosophical group on campus was hosting a get-to-know-you social.  The event involved coming to the library to eat cookies and to watch a supposedly important film.  (It doesn’t get much better than that, right?)

I don’t remember the name of the film, but it featured the main character in an extensive rape sequence.  It wasn’t a sequence that was designed to show the horror or tragedy of rape. On the contrary, it emphasized the will to power of the “hero.”  The creepy intellectual in charge of the event acknowledged as much in the discussion afterwards.   Some icebreaker huh?

Hansel and Gretel illustration – Gustaf Tenggren, 1942

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Believing that the “experts” knew something I didn’t, I stuck it out to the end trying to understand what I was missing. I placed more value on the judgement of others than on my own intuitive sense about things, and so I got led astray. Now I know better.

I never returned to that group, but I might have actually gotten to know the people in it had they shown a film like Lady in the Water.  I’m no scientist, but I have this hypothesis that movies with warmth and heart tend to get people to open up more so than intellectualized rape films.  Maybe that’s just me, though.

Prior to making Lady in the Water, Mr. Shyamalan had made smart thrillers with a twist at the end. Lady in the Water was a bit of a departure from that.  In the special features for the disc, Mr. Shyamalan talks about how the story originated as a fairy tale that he would tell his kids. He also mentions being inspired by how Harriet Beecher Stowe’s novel had a positive impact on the world.

(The book he’s referencing is Uncle Tom’s Cabin, one that many historians credit for helping to end slavery in America. It is worth reading not merely for its historical significance but also for its compelling story that showcases the Christian ethic prevailing against cruelty.)

Listening to Mr. Shyamalan talk about the movie, I get the sense that he cherishes it very much and wants to see it find a receptive home in the hearts of his audience.

Goblin Market illustration – Arthur Rackham, 1933

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Well that’s all well and good, but we all know what they say about good intentions.   The road to hell is supposedly paved with them.  As a side note, how is it that the people who say such things actually know what the road to hell is like?  Have they actually been there, or were they just part the construction crew that helped to smooth the path? Times are tough, so people take whatever jobs they can, I guess. But anyway, does the film actually deliver?

I think it does.  On the surface level the movie is about a nymph in the pool of an apartment complex who is trying to return to her people.  Spend some time with the movie though, and you’ll discover a beautiful story about the source of inspiration, about finding one’s purpose in the world.

Paul Giamatti plays Cleveland Heap, a man who has lost a sense of connection to the world after facing tragedy.  He trudges through his days doing mundane work until he meets a Narf, a nymph-like creature.  The Narf he meets is called Story, played by the captivating Bryce Dallas Howard who returns to work with Mr. Shyamalan after collaborating with him on The Village.

We learn that Story, like other Narfs before her, leaves the blue world below and risks grave danger so that she may be seen by the vessel, someone who needs her inspiration to do important work.

It is no accident that the Narf is named Story, since this is a fairytale about the power of stories.  Stories come into our lives for just a moment, but the special ones change our lives in ways that we can’t quite articulate, Mr. Shyamalan suggests with that naming choice.

The Frog Prince illustration  – Warwick Goble

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When we meet most of the characters, we see them living muddled lives.  Either they’ve isolated themselves from others, or they’re doing unusual things in the hope of becoming unique enough to validate their existence.  Story comes into this world and only then do the characters find their purpose and come together in community.

In the beginning of the movie, characters have conversations with each other, but the camera only shows us one face.  The other person is seen from behind or kept out of focus. Establishing shots or reaction shots are conspicuously absent.

By going against the conventions we’ve come to expect in film, Mr. Shyamalan makes us sense that something is not quite right,  that we are somehow not connecting with the characters.  This is an appropriate way to introduce us to Cleveland’s world, since it reflects the way he feels.  Contrast this with the more accessible group shots at the end of the movie, and you’ll get some sense of the journey that the movie offers.

When Story the Narf appears we see more establishing and reaction shots.  As Story’s influence grows so too does the number of people in the frame and the color saturation.  The colors are no longer muffled and flat but vibrant and soothing.

Alice in Wonderland illustration – John Tenniel, 1865

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Also worth mentioning is the significant number of shots that involve something out of focus in the foreground.  Slowly the focus brings clarity, something the characters also discover by the end of the movie.

The idea that Story bring clarity is reenforced by Cleveland’s way of speaking.  He stutters until he meets her, and then his stutter goes away.  It’s sort of like what happens to George Bailey when he gets a visit from Clarence the angel in Frank Capra’s It’s a Wonderful Life.  (More of my thoughts on Capra are here.) It’s as if there is something divine about Story that improves all who approach her with receptive hearts.

As far as I know every ancient society had some kind of belief in divine inspiration. Hence the invocation of the muse.  Now days in our industrialized world we’ve moved away from that kind of thinking, but as writer Elizabeth Gilbert suggests in this TED video, maybe that is not for the best.    We have turned away from the mysterious and pursued  rigid structures and scientific methods; Sure, we have more technology, but also more violence and alienation.

What if it wasn’t meant to be that way, asks Lady in the Water?  What if we all have a bigger purpose?  What if we need each other and a rediscovered sense of child-like innocence to discover that purpose?

The Lady Gave her Purse – Warwick Goble

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Child-like innocence is an important part of any fairy tale, but in this movie Mr. Shyamalan calls our attention to it.

In order to learn more about Story, Cleveland approaches an Asian lady who has heard folktales about the Narfs.  To hear more of the story behind Story, Cleveland must act like a child to gain the woman’s trust.   Later, Cleveland and his recruits discover that their Interpreter, the one who can interpret all the signs in the story that they’ve experiencing, is actually the youngest boy in the group.  It’s a little Postmodern, but so is everything these days.

Perhaps a few critics were not kind to Lady in the Water due to its depiction of a film critic, played by Bob Balaban.  It’s definitely not a flattering depiction: He’s smug and self-absorbed, he gets everything wrong,  and meets a tragic demise.  Well, here’s the thing: many critics are smug and self absorbed. Too often it feels like they obsess about the wrapping paper of a film (or a book or any work of art really) and fail to open it up and acknowledge the gift inside.

The Tortoise and the Hare illustration – Arthur Rackham, 1912

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I do appreciate the thoughtful commentary that some critics bring to the table, but I’m less grateful for the one who go on and on about the genius of an arthouse rape film while heaping contempt upon the movies that bring joy and hope to others.  I truly believe that those kinds of critics are warped and frustrated creatures who seek, consciously or unconsciously, to spread their crookedness into others.

With that said, I don’t think Mr. Shyamalan was trying to critic proof his film.  I think he was trying to protect himself a bit from the critical beating he anticipated.  You see, he gave himself an important, but a very vulnerable, part in his movie.

He plays Vic Ran, the writer that Story has come to inspire.  When we first see Vic, his sister explains that he will do anything, even laundry, to avoid writing.  He’s working on something called the Cookbook, a title that Vic acknowledges is kind of dumb.  A glamorous character this is not.

Again, note the name.  Vic Ran is someone more inclined to run away than do something creative.  That’s actually a very humble role for Mr. Shyamalan to give himself, considering that he is responsible for writing, producing, and directing films that have grossed millions of dollars.  (Lady in the Water hater, when was the last time you produced something that others valued throughout the world?)

Considering his status in Hollywood, Mr. Shyamalan could have given himself  the part of a mighty king who gets all the girls and has ferocious, computer-enhanced abs of steel.  Instead, he chose to play an ordinary guy who becomes inspired to create something extraordinary.  Here’s what Mr. Shyamalan said about the part, “I play Vic who is genuinely an ordinary guy, which is what I feel every single day, but he is someone who is also capable of doing beautiful things, as everyone is capable of doing beautiful things.”

Alice in Wonderland illustration – John Tenniel, 1865

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Still, the critics wailed.  “Look at him, playing a writer who is meant to write something important! The vanity! The hubris!  Who does he think he is? Does his work appear in Pretentious Monthly?  Mine does. I write important things about collectivism, and imperialism, and all kinds of isms, and he writes drivel, sheer escapist nonsense for the dirty masses.” No, I didn’t find critics to go on record with those words, but that’s my best guess at their inner  monologues based on their  rather predicable comments about the film.

(OK, that’s a somewhat exaggerated inner monologue.  It’s what I like to call a heroic attempt at humor, so bear with me as I pause for the laughter to subside.  And … pause for the laughter to subside.  I know, I know. Don’t quit the day job, right?  Hmm … such unique tips you offer, my friends.)

To be fair, many critics did response favorably to Mr. Shyamalan’s earlier, more conventional thrillers.   To them, I’m guessing Lady in the Water was a little too different, a little too self aware, and maybe, just maybe, it hit a little too close to home.

Mr. Shyamalan is a pretty sharp guy, so I’m sure he had some sense of what the critics would say.  After all, it’s not all that hard to anticipate the reactions of the smug and the self important. Maybe that’s why he foreshadowed the death of his character.  “Is someone going to kill me because I write this?” he asks Story.  She confirms.

Lady in the Water is not the first film to suggest that the artist might have to die for his art.  In The Red Shoes, the cinematic masterpiece from British directors Michael Powell and Emeric Pressburger, the performers sacrifice their love and their lives to serve a sinister theater impresario, a monstrous man who values artistic achievement above all else. In Lady in the Water, the aspiring artist approaches his work with an open heart and prepares to sacrifice himself so that others might benefit.  With which kind of artist would you prefer to collaborate?

I can only guess at how anguishing it must have been for Mr. Shyamalan to  see a story close  to his heart, one that grew out of a bedtime story for his kids, get such a brutal reception.  From my own experience and from listening to other creative people, I do know that rejection hurts more when the work is personal.

Little Red Riding Hood illustration – Gustaf Tenggren

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The movie Mr. Shyamalan made after Lady in the Water was the Happening, which is in my opinion the worst of his films.  It felt like he lost his way.  My guess is that the pain of Lady in the Water‘s reception made it harder for him to trust his instincts.  Instead he tried to tap into the environmental zeitgeist and make something that he thought others would want.  As far as I know, Mr. Shyamalan hasn’t gone on record about the Lady in the Water‘s unfavorable reception, so that’s just a guess.

Even so, I’m willing to bet that Mr. Shyamalan anticipated the heartache that would come from making the movie.  Yet, he chose to make it anyway, believing that some good might come out of it.  He wouldn’t have mentioned Harriet Beecher Stowe’s book if he didn’t believe that.  That’s heroic, ladies and gentlemen.    I’m grateful for that.

There’s a sense of harmony in the film that comforts me whenever I watch it.  It’s the movie I watch when I feel disconnected from the world or when I feel like my own creative endeavors don’t matter.

East of the Sun and West of the Moon illustration – Kay Nielsen, 1914

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The way Mr. Shyamalan put himself into his work in such a vulnerable way has stuck with me even more than the themes of the story. His openness encouraged me and made me want to do the same for others, even when it is uncomfortable for me to do.

I’ve definitely lost several hours of sleep in regards to some of the things I’ve written, but I take comfort from others who strive for a similar strand of difficult honesty, and so I try to pay it forward.  It’s my way of battling the suffocating, my-product-is-awesome! commentary that floods the web.

Is selling widgets or selling yourself so important that you are willing to demoralize others in the process?  Some critics would say yes.  Mr. Shyamalan wouldn’t, at least I’d like to think so.

Since we’re being honest, I will admit that I almost didn’t finish writing this post. Movies like Lady in the Water have prodded me to search for purpose in my own life, and that search can sting when you don’t get the answers quite right.  Mr. Shayamalan acknowledges as much in the movie.  When Cleveland gets purpose wrong, it causes suffering and almost leads to the death of someone he’s come to cherish.

Ballet – Kay Nielsen

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I can relate.  Recently, I had come to believe that there was something I was supposed to do in relation to the victories of the New York Giants. I won’t  explain it here, because it will take a while, and it will sound crazy.

If you follow me on Twitter, you might have more of an idea of what I’m talking about. (If you go all the way back to the beginning of my updates and check the dates, then maybe you will conclude that I’m not as crazy as you first thought. Doing that is more than I could stomach though, so I won’t recommend it for most of you.)

Anyway, there were enough moments that happened just so to convince me that I was going in the right direction.  Then, the Giants lost and to the Cowboys of all teams.

I felt so foolish and so wrong about everything.  My initial reaction was to numb that irksome inner voice into oblivion so that I would never again hear it to prod me toward a supposed higher purpose.  Either I was wrong about something that seemed so right at the time, or I did something along the way to change the outcome.

Neither possibility is very comforting. There is also the possibility that I was meant to do something that would fail and cause me more anguish.    That is the least comfortable possibility of the three.

It might have all been wishful thinking, and yet why did all the circumstances come together as they did?  What about my moments of defiance where I sensed that making certain choices might jeopardize the outcome I wanted, and yet I went ahead with those choices?

The ironic thing is that my moments of defiance  were my ways of dealing with the stress of doing something that felt, at the time, like something daunting that I was meant to do.  Why then would I be asked to do something beyond my capacities to handle gracefully?

Enchanted Prince – Maxfield Parrish

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If I’m never able to answer these questions with some sense of satisfaction, then I probably won’t trust my instincts to the same extent as before.  Still, if I really believed that searching for purpose is an entirely stupid endeavor, then I wouldn’t be able to publish a favorable piece about Lady in the Water, a movie that so strongly embraces the search for purpose.

I started writing this a week before the Giants lost, but I didn’t have time to finish it until now.  I don’t think I would have taken on the subject had I waited until this week to start it.

In spite of the additional lack of sleep that this post will probably bring me, I’m going to finish it because I still believe that things happen for a reason and that trying to make sense of purpose is a worthwhile pursuit.  The risk of getting things wrong isn’t unsubstantial, but the sense of fulfillment and harmony that can come from getting things right is worth the cost.

It hurts to say, but I’m still grateful to Lady in the Water for encouraging me to look for purpose.  Give the movie a chance, and maybe you too will be grateful for its existence.

In this season of Thanksgiving, let us of course remember the men and women who choose to risk their lives in combat so that we can live in freedom and security. Theirs is often the ultimate sacrifice.  But, let us also remember the entrepreneurs, the artists, and the dreamers, the people like M. Night Shyamalan who risk their careers, their creativity capacities, and their well being in the hopes of producing something special for us.

Good Luck Befriend Thee – Warwick Goble

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Lady in the Water is no Citizen Kane, but that’s a good thing.  A work of art should stand on its own, offering a unique gift to the world.  Whatever the movie may be, I still cherish it.  Thank you for making it, M. Night Shyamalan.

Happy Thanksgiving everyone and God bless.

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Director Frank Capra: My Great American Hero

It’s not just that  Frank Capra is a great director or that his movies are a big part of why I want to make movies. Both points are true, but it goes beyond that.  Ever since I saw his films as kid, there was a part of me that wanted to somehow find my way into the Capra world. I didn’t realize this until a few months ago, at least not consciously.  Until then that wish was hiding somewhere in the back of my mind,  subtly influencing my choices throughout the years.

Time Magazine cover: Aug. 8, 1938.  (Cinema: Columbia’s Gem, written as You Can’t Take It With You was coming to theaters.)


To those of you who are already starting to fidget in your seats, I see you! Well, I don’t, but I’m imagining that I can, and it looks like you might spill your coffee if you keep it up, you impatient cinema enthusiasts, you.

Not to worry, I am going to talk about Frank Capra’s movies.  I went back and watched as many of them as I could find, including the documentaries.  I read his interviews and his autobiography. I even read his critics.  But, I’m also going to talk about how his movies affected me.

Art is meant to have an impact on its audience, after all, so why try to sterilize the subjective experience out of the discussion?  If you prefer straight analysis, I suppose you could read Cahiers du Cinéma or something equally pretentious, I mean prestigious.

Poster for It Happened One Night, 1934

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With that said, what are some of the qualities that make Capra’s films so special?  There’s  playfulness for starters.  Mr. Capra began his career writing gags for the silent-era comedians, and he’s carried that comedic training into the films he directed.   Some comedy-oriented performers and directors dismiss the value of what they do.  Not Frank Capra.

“Comedy is fulfillment, accomplishment, overcoming.  It is victory over odds, a triumph of good over evil,” he explains.  He saw great merit in making people laugh, and so he worked diligently at his craft.  Maybe that’s why his screwball comedy It Happened One Night was the first film ever to win an Academy Award for both Best Picture and Best Director.

Photo credit: flickr.com/uw_digital_images, 1909

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In the Why We Fight series of documentaries that Capra directed during World War II, prominent Nazis and Japanese adversaries are described as being “humorless men.” Them’s fighting words, at least to Capra; To be humorless is to be villainous in Capra’s movies.

Consider: Mean ole Mr. Potter in It’s A Wonderful Life doesn’t bother with jokes. He’s too busy with financial concerns.

In Hole in the Head,  Frank Sinatra plays a fun-loving gambler who struggles to take care of his son.  He makes mistakes, but we’re meant to root for him. Sinatra’s more responsible, but sullen brother, played by Edward G. Robinson, is the antagonist.  About his reckless brother whom he has spent most of the movie condemning, Robinsson finally concludes, “he’s broke, but he’s not poor. We’re poor.”  The ending leaves some hope that even the uptight brother will learn to love and play.

Indeed, rediscovering playfulness is essential for any Capra heel who wants to turn good. In Riding High, the dad is the humorless business tycoon who stands in the way of the young lovers getting married, but he eventually grows tired of being the stuffed shirt.  With previously unseen jubilation, he tells his guests that he’ll be running away with the young couple. Then he dances triumphantly to their car.

An even better example is found in You Can’t Take it With You.  This time Edward Arnold plays the baddie who happens to be—wait for it ladies and gentlemen—another heartless, money-minded man.  He puts the squeeze on a hard-working family, but in the process he gets to know the father of the house.

Arnold eventually reveals that he used to once play the harmonica, Capra’s way of telling us that he wasn’t always such a bad guy.  When he’s moved by the strength of character that he sees in the family,  Arnold renounces his selfish ways.  That happens shortly after he receives a harmonica as a gift.  By the end, Arnold is all smiles, playing music with the rest of the family.

Photo credit: flickr.com/uaarchives, 1917

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To prepare for this post, I even forced myself to watch Frank Capra’s made-for-TV science documentaries. I remember the awfully boring science videos I was shown in school, and I was not keen on re-experiencing them.    I looked for something potentially more exciting to do … like flossing.  If I skipped the videos I could do quite a bit of flossing, after all, and that way, for the first time in my life, I could go to the dentist without being embarrassed when the flossing questions come up.

“Tell me, Mr. Savides, when was the last time you flossed?”  “Just yesterday.” “I see. And how long did you floss?”  “Two and a half hours.”  That would shut him up, don’t you think?  It could have been a glorious triumph for me, but it was not meant to be.  I watched the Capra documentaries, and consequently I am still embarrassed by flossing questions.

My flossing sacrifice was not in vain, however.  While my dentist might disagree, I think I made the right choice.  The science videos were not just informative but personable, imaginative and even amusing.  The one I enjoyed most was “The Strange Case of the Cosmic Rays.”  It features puppet versions of Edgar Allan Poe, Charles Dickens,  and my favorite, the intoxicated Dostoevsky presiding over a mystery-writing contest.

Debonair scientists make a case that their scientific inquiries about cosmic rays should be up for consideration.  They show cartoon sequences to explain their research, while my boy Dostoevsky pours himself more vodka and struggles to stay awake.  I learned more science from those videos than from several humorless, strictly academic lectures that I’ve endured throughout the years.

Photo credit: flickr.com/library_of_congress

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Another aspect of Frank Capra’s work that I admire is his love of America.  He was born in Sicily, and he came to America as an immigrant.  His family was poor, and I imagine even discriminated against, but Capra never lost sight of how good we have it here.   His affection for America is sometimes revealed by a subtle reference to a national pastime like baseball.    In some of his best work, though,  (films like Mr. Smith Goes to Washington, Meet John Doe, Why We Fight, and It’s a Wonderful Life come to mind) defending what’s right about America is a central preoccupation.

I still get chills whenever I hear some of the speeches from Mr. Smith Goes to Washington.  Here’s one of them: “Just get up off the ground, that’s all I ask. Get up there with that lady that stands for liberty, take a look at this country through her eyes if you really want to see something, and you won’t just see scenery—you’ll see the whole parade of what man’s carved out for himself after centuries of fighting and fighting for something better than just jungle law, fighting so’s he can stand on his own two feet—free and decent, like he was created—no matter what his race, color or creed.  That’s what you’ll see. There’s no place out there for graft or greed or lies or compromise with human liberties.  And if that’s what the grown-ups have done to this world that was given to them we’d better get those boy’s camps started fast and see what the kids can do, and it is not too late because this country is bigger than the Taylors, or you or me, or anything else.  Great principles don’t get lost once they come to light.  They’re right here.  You just have to see them.”

Photo credit: flickr.com/cornelluniversitylibrary, 1888

Some of Capra’s critics accuse him of creating a sugar-coated view of the country.  They sneeringly describe it as Capracorn, but their critiques are unfair.  Capra shows the bad along with the good.  In State of the Union, one politician in power spots one of the good guys and asks his friend, “”How did he get in here?  He’s honest.”   Sure, Mr Smith Goes to Washington showcases idealism, but that idealism is put through the fire and mocked by the film’s gaggle of world-weary cynics. It prevails only after battling to survive.

In fact, that film was met with outrage and protest when it was first screened in DC.  The politicians and press representatives were displeased that it portrayed their professions as being susceptible to corruption. Capra didn’t turn a blind-eye to America’s flaws, but he still believed in and celebrated its potential. As proof of that, he named his production company Liberty Films, and used the Liberty Bell as the logo.

I wish more of today’s hipsters would show gratitude for the freedoms their country provides, even as they address some of the problems they see in America.  Unfortunately, these days it’s basically uncool to talk about love of country, especially if you’re an aspiring creative type.  Be that as it may, Frank Capra offers a reassuring example that you can be both an engaged patriot and a successful artist.

What’s more, Capra didn’t support his country with just empty words.  At the height of his success as a director, right when the US began fighting in World War II, he contacted the Army to help with the war effort.

He committed to making several films to show his countrymen why they had to fight the German and Japanese oppressors.  That meant giving up a significant amount of time that could have been spent doing more profitable or prestigious projects.  When was the last time you heard of a contemporary celebrity doing something like that?

Photo credit: flickr.com/library_of_congress, ca. 1905-1910

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If my imagination is right, then you’re starting to look a little too serious, diligent blog reader. Well, I guess it is serious stuff, and you’ve been reading for a while without encountering  any more attempts at humor.  (Depending on your perspective, that might be a blessing.)

However you may feel about the matter, I want to do something about it. That’s why I hired a few mimes to help me with the jokes.  But you know, it’s not working out so well; they’re not saying anything.  Maybe next time.

In my defense, I guess I could mention that my dog ate my jokes, at least the funny ones.  I don’t have a dog, but if I did, I’m sure he would have eaten pages of jokes by now. Assuming that these jokes in question involved some thought, which is admittedly a big assumption, then the theoretical dog would be in the unusual position of having thought for food.  I’m not sure what that means, but presumably there are philosophers out there trying to find out.  For now, let’s just keep on marching.

Poster for It’s A Wonderful Life, 1946

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Think back to the scene in It’s a Wonderful Life where a desperate George Bailey goes to Potter to borrow some money.  Uncle Billy had misplaced $8,000 dollars, but when Potter interrogates, George takes full responsibility for the mistake. I recall thinking something like, “Oh, so that’s what it looks like when a good man is facing a crisis.”I don’t often get to see intimate displays of integrity in the real world, so I’m captivated whenever Capra gives me the opportunity to do so in his films.

Essentially, a Capra hero is a man of character who faces the temptation of giving up his ideals, of selling out in the name of convenience. George takes a cigar from Potter before deciding not to yield.  In Mr. Smith Goes to Washington, Jefferson Smith’s mentor Senator Paine pleads with him to compromise for the sake of advancing his career. When Longfellow Deeds is betrayed by the city gal he tried to help in Mr. Deeds Comes to Town, he questions his small-town values and considers giving in to the vultures who want his money.

Promotional material for The Strong Man, 1926

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The absence of just one man of principle is enough to turn a charming Capra town into a vice-ridden slum. That’s what Bedford Falls would be without George Bailey.  We see hints of that even in Capra’s silent film The Strong Man, which stars the wonderful, vastly underrated Harry Langdon.  In that film, the town hall becomes a decadent vaudevillian house when the local authorities accept bribes.  A title card explains: “Justice and decency had fled before the new law — money.”  Only the minister refuses to sell out; he leads the town in opposing the gangsters.  Eventually order is restored and the town hall becomes a place of justice once again.

It’s not an accident that the minister is the restorative force.  There is an undercurrent of faith throughout Capra’s work. Jefferson Smith is encouraged to look to a higher power when he despairs.  In both It’s a Wonderful Life and Meet John Doe, the hero is rescued from tragedy on Christmas day.  As if that weren’t symbolic enough, the dialogue in Meet John Doe goes so far as to associate the hero with Christ.

Photo credit: flickr.com/library_of_congress, 1942

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The Why We Fight documentaries set up two opposing worlds, the free world vs. the slave world,  similar to how St. Augustine sets up two opposing cities in his theological masterpiece City of God.   In the free world,  leisure-minded men and women care about each other, order their own lives, and worship God as they please.   In comparison, the slave world deprives its citizens of choice and aims to “take children from the faith of their fathers and teach them that the state is the only church and the head of the state is the voice of God.” (What is a modern-day example of a political leader who gets the messianic treatment from his followers, whose image is plastered everywhere as if it were a religious icon?  It does sound familiar…)

In his autobiography, The Name Above the Title,  Frank Capra talks about how being director means that he has the opportunity to talk to millions of people in the dark for hours at a time.  Dictators kill for that kind of access, and so he feels a strong responsibility to make it count for good.  “My films must let every man, woman, and child know that God loves them, and that I love them, and that peace and salvation will become a reality only when they learn to love each,” he writes.   Wow, thanks for that Mr. Capra.

Photo credit: flickr.com/kevharb

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Maybe that’s why I’ve never been demoralized by watching a single Capra film. I can’t say the same about many of today’s contemporary artists, but they probably don’t share Capra’s esteem and affection for his audience.

To be fair, this is an issue I struggle with as well. Looking back, I’ve acted in one or two shows where my character had  more swearing than I’d prefer.  I didn’t think about it at the time, reasoning that the story had some merit and that I needed to get  experience,  but maybe I influenced some of the audience to be less civil with their speech.   This is not to say that artists should avoid any questionable material, but there is something to be said about considering how your work will affect others.

The tricky thing with drama is  that it deals with vice and human frailty.  If you don’t show it at all, then you aren’t telling the truth.  But if you show it in such a way as to glamorize it, then you risk corrupting the audience.  Somehow Capra found a way to deal with corruption, violence, sex, despair, deceit and greed without losing a sense of innocence, but it’s not an easy thing to do.

Harry Langdon and Joan Crawford in Tramp Tramp Tramp (directed by Harry Edwards), 1926

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What if you’ve already lost your sense of innocence, though? You’re not alone.  At the beginning of this post, I mentioned how I secretly wanted to inhabit Frank Capra’s cinematic realm.  Who wouldn’t want to be a part of a world where most characters radiate folksy charm and goodness, the mothers and fathers love each other, the kids are rambunctious but cheerful, and everyone knows each other by name, even the maids and taxi drivers.   The only problem is that I knew even as a youngster that Capra would not have cast me in his films.  I was too tangled up inside.

My family did the best they could, but there was a bit of screaming when no one else was around, and I didn’t handle it well.  In school,  I was the chubby kid who didn’t know how to defend himself, so people picked on  me to the point where I’d come home crying and count the number of days left in the school year.  (I’m better at defending myself now.  If possible I’d prefer not to fight, but I don’t fear conflict.)

Photo credit: flickr.com/library_of_congress, 1941

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Anyway, I chose to let those sour ingredients ferment inside my heart, and slowly I grew up a little crooked.   I tried to hide the things in my soul that weren’t as they should be by being a good student and striving to get the outward appearances right.  Sometimes, I even tried to be earnest like Capra’s actors,  but I came across as muddled and disingenuous. When you can’t even be honest with yourself about who you are, then it’s much harder to convince others of your sincerity.

Lamentably, there are still things I do on occasion that don’t mesh with the Capra ideal.  I’m doing the best I can to live better, but it still stings to admit that.  Now and then when I’m confused about how to handle a challenge in my life, I’ll ask myself, “What would Capra do?”  To admire someone but to know that you probably don’t live up to all of his standards is a conflicting experience, to say the least.  Still, I have reason to think that I wouldn’t be entirely scorned by Capra.

Meet John Doe and State of the Union both feature men who sold out but who are struggling to redeem themselves.  Lest you think I’m reading too much into the films, consider Spencer Tracy’s quote from State of the Union, “I sold out to them, but get this straight, I am no lamb led to the slaughter.  I ran to it.”  Still, just like Gary Cooper in Meet John Doe, Tracy gets to set things right after he acknowledges his errors.  Capra believes in second chances.

The last movie Capra made was Pocketful of Miracles, which is a remake of his earlier Lady for a Day.  The story involves a gangster who is given the chance to help a beggar lady by getting his goons to act like high class people.

Getting lowlifes to appear cultured can be part of a director’s job as well, and maybe that’s why Capra liked the story enough to revisit it. (If you don’t know what I mean, try spending a little more time around actors!  I’m saying that as someone who has, on a few rare occasions, gotten paid to act.)  It’s possible, though, that Capra connected with the story because it offers even a gangster the chance to become a decent person.

Photo credit: flickr.com/uw_digital_images, ca. 1929-1932

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The decisions Capra characters make in the past aren’t nearly as dramatically significant as the choices they make in the present. I’d like to think that is Capra’s way of offering hope to those of us who have already lost our sense of innocence but are trying to rediscover it.

In the course of preparing for this post, I ran into another instance where I found myself wondering what Capra would do.  It came after watching Glenn Beck’s speech at the Lincoln Memorial.  After seeing it and hearing about the criticism he received, something inside my heart told me I should defend him.  I did not wish to do so.  Every time I speak out politically I threaten my ability to work in the film industry, since a strong majority of filmmakers think differently than I do.

I’ve spoken out before, but this time it felt like there was more at stake.  This time I had a sense that I was close to attaining something very dear to my heart, something I’ve pursued for months and even years of my life, and that I might ruin things by speaking up.  Maybe it was just my imagination.  I don’t know, but the things I sense tend to have some connection to reality.

Angrily, I pushed the idea of defending Glenn Beck away, but a voice in my head kept asking me what Capra would do.  The only way to avoid that question was to give up on this post.  I tried that too, but I kept coming back to the same question.  Avoiding the question in the name convenience is not the Capra way, after all.

Finally, I answered: Capra would do the right thing because it was the right thing to do, regardless of the cost. But I still had a way out: I wasn’t entirely sure that defending Glenn Beck was the right thing to do.  I asked God to make it clear if I should speak up, and God made it clear (at least as clear as anything can be that involves divine revelation, which is to say that there is still room for doubt and that pressing forward still involves faith, but I got more than what was statistically probable).

I did defend Glenn Beck, and I don’t know what will happen because of that, but I might not have made that decision if it weren’t for the influence of Frank Capra, a man I’ve never met. As Clarence Oddbody the Angel might say, “Strange, isn’t it? Each man’s life touches so many other lives.”

Photo credit: flickr.com/george_eastman_house, 1945

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I’m still praying that things will work out.  If you’re up there reading this Mr. Capra, then I could use your help.  I’m not Catholic, but I’ll campaign to get you sainted, if the secret wishes in my heart come true in part because of you.

Since Frank Capra preferred the popular over the pretentious and liked to end his films with a stirring bit of music,  I think these lyrics from Lee Ann Womack’s song are a fitting way to end this Capra tribute:

“I hope you never fear those mountains in the distance

Never settle for the path of least resistance

Living might mean taking chances

But they’re worth taking

Lovin’ might be a mistake

But it’s  worth making

Don’t let some hell bent heart

Leave you bitter

When you come close to selling out

Reconsider

Give the heavens above

More than just a passing glance

And when you get the choice to sit it out or dance

I hope you dance.”

Photo credit: Wikimedia Commons, 1943

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Thanks for reading, and God bless.

(If you’ve enjoyed reading this post or some of the others I’ve written, consider signing up to get my posts by email.  You can do that by clicking here.  I don’t write every week.  I only write when I have something worth writing and after I’ve spent some time considering my subject and finessing my thoughts.  If you’re following along by email, you’ll know right away when I have a new post waiting for you, whether that’s next week or a month from now.)